| How Are Christians Suppose To
Judge? Do not judge, or you too will be judged." "Jesus is here speaking of the final judgement... The admonition not to judge is often taken incorrectly to imply that believers are not to make moral judgements about anything. That this is not intended is clear from verses 15-20, which warn of false prophets who can be known by the fruit that they bear. Jesus does not ask us to lay aside our critical faculties but rather resist the urge to speak harshly of others." (Robert H. Mounce, Matthew, pg.64) "Judge not refers to an unfavorable and condemnatory judgement. This does not mean that a Christian should never render judgement of any kind under any circumstances... The point being made here is that we are not to judge the inner motives of another. We are not to render a verdict based upon prejudiced information... That ye be not judged seems to refer to the ultimate judgement of God rather than our own judgement. (Edward E. Hindson - Liberty Bible Commentary, pg.1901) "Some cautions about reproving. Because we must not judge others, which is a great sin, it does not therefore follow that we must not reprove others, which is a great duty, and may be a means of saving a soul from death..." (Matthew Henry, Commentary on the Bible. pg.1643) The Bible also declares that there is righteous judgement "Stop judging by mere appearances, and make a right judgment." John 7:24 The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment: 1 Cor 2:14,15. "But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. Expel the wicked man from among you." 1 Cor 5:11-13. "As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrines any longer." 1 Tim. 1:3. I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. -Matthew 10:16 The need for righteous judgement and spiritual discernment in the church today is evident For I have not hesitated to proclaim to you the whole will of God. Acts 20:27 Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.-Acts 20:28 I know that after I leave, savage wolves will come in among you and will not spare the flock. -Acts 20:29 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. -Eph 4:14 The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. 1 Tim 4:1-2. If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed. -1 Tim 4:6 And the Lord's servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. 2 Tim 2:24-26 Preach the Word; be prepared in season a nd out of season; correct, rebuke and encourage--with great patience and careful instruction. -2 Tim 4:2 For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.-2 Tim 4:3 They will turn their ears away from the truth and turn aside to myths. -2 Tim 4:4 He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. -Titus 1:9. Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. -Jude 1:3 Eph 5:11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. Eph 5:12 For it is shameful even to mention what the disobedient do in secret. As for judging, here's an excerpt from an article I've done on that matter. Judge Not that ye may not be judged...(comments from an Internet user) The last statement, in particular, is used frequently by both well-meaning Christians and non-Christians alike to defend their viewpoints. It's particularly fascinating to see non-Christians rushing to the Bible to quote from it. But has this quote been taken out of context? This passage is from Matthew 7:1, but the entire passage states: Matt 7:1-5 Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, "Let me take the speck out of your eye," when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye. Jesus condemned the hypocritical judgement by those who held others to a higher standard of judgement than they themselves were willing to live by. He was not saying that we should not judge, but that taking a speck out of a brother's eye is proper provided that you first take the plank out of your own eye. We are also told not to judge other peoples' motives. In 1 Samuel 16:7 God told Samuel: "Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart." 1 Thessalonians 5:21 states: "Test everything. Hold on to the good." Jesus said "Stop judging by mere appearances, but make a right judgment." (John 7:24) Paul said in 1 Corinthians 10:15," "I speak to sensible people; judge for yourself what I say." We are told throughout the Scriptures to be wary of false doctrine, false teachers, false prophets who would come right into the Church. Jesus said false prophets would come as wolves in sheep's clothing (Matt. 7:15). Paul told the elders at Ephesus that savage wolves would enter in, not sparing the flock (Acts 20:29). "And from among your own selves," he added, "men will arise, speaking perverse things, to draw away the disciples after them" (v. 30.) He wrote "The Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons" (1 Timothy 4:1). We are also supposed to judge one another with regard to overt acts of sin. Paul wrote, "Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves" (1 Cor. 5:12-13). Some other passages which emphasize the necessity of judging: Proverbs 14:15 The simple believeth every word: but the prudent [man] looketh well to his going. 1 John 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world. Matthew 24:4 And Jesus answered and said to them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. Romans 16:18 For they that are such serve not our Lord Jesus Christ, but their own body; and by good words and fair speeches deceive the hearts of the innocent. 2 Peter 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who will secretly bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 1 Corinthians 14:29 Let the prophets speak two or three, and let the others judge. And speaking about the Bereans, Luke said in Acts 17:11, "These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so." They were not even ready to take Paul's word for anything, but checked everything with the Scriptures, using them as the final judge of what was of God and what wasn't. Without using judgement we would never be able to determine what was true and what wasn't. "What, can't we trust our feelings? If it feels like it's from God, then it must be, right?" Not according to Jeremiah 17:9. "The heart is deceitful above all things, and desperately wicked: who can know it?" Even as Christians we can be deceived by our feelings. That is why we hold that Scripture is the final authority on all matters. "Christians Criticizing Christians: Can It Be Biblical?"(an article from the Viewpoint column of the Christian ReSearch Journal, Fall 1992, page 39)by Bob and Gretchen Passantino.The Editor-in-Chief of the Christian Research Journal is Elliot Miller.Mike Warnke, whose lucrative career careened through four marriages and more than one affair, says God will judge _Cornerstone_ magazine for printing a report disproving his ex-satanic high priest "testimony" and exposing his moral lapses. Healing movement televangelist Benny Hinn says God will attack CRI president Hank Hanegraaff and his family because he criticizes Hinn and his Faith movement colleagues. Lauren Stratford's supporters charge Bob and Gretchen Passantino as agents of Satan because we published evidence that Stratford's best-selling testimony of satanic ritual abuse was false. When it comes to Christians criticizing Christians, the battle lines are drawn. But are the lines biblical? Is it wrong to publicly evaluate the teachings of a Christian pastor, expose the immorality of a Christian leader, or tell the truth about a popular Christian media figure? Evangelicals warn people about the false teachings and practices of the cults, which claim compatibility with Christianity and yet deny cardinal Christian doctrine. Our standard is truth and our judge is Scripture. Yet when apologists turn to false teachings within the Christian church, some evangelicals apply a different standard. Frequently heard objections include, "Jesus said it's wrong to judge," and, "Criticism is unloving and divisive." Christians who voice these protests fail their own test -- they criticize and judge other Christians for criticizing and judging other Christians. Furthermore, these critics fail to understand that without scrutiny, Christians are misled into heresy and duped by those whose public ministries promote false teachings and/or hide private immoral behavior. Careful, biblical criticism expresses true Christian love and affords essential safeguards to faith. Good discernment and moral accountability should be practiced among believers. The Old Testament establishes this pattern. Instructions concerning false prophets in Deuteronomy 13:1-5assume the prophet arises _from the congregation_ of Israel. People are admonished to banish idolatry from their families: "If your very own brother, or your son or daughter, or the wife you love, or your closest friend..." (v. 6). Deuteronomy 13 instructs the Israelites how to practice good discernment within their communities: "You must inquire, probe and investigate it thoroughly." If the community is idolatrous, it must be dealt with publicly (v. 14). Psalm 50:18 states that one who sees a crime and doesn't report it has moral culpability. The New Testament continues the measure of good discernment within the believing community, most notably when the Bereans test Paul's teachings (Acts 17:11) and the Thessalonians are commanded to test all things (1 Thess. 5:21-22). _Judgment_ is not excluded, but _ unrighteous_ judgment is. Jesus declared:"Stop judging by mere appearances, and make a right judgment" (John 7:24). Jesus expelled the money changers from the temple, denounced the Pharisees and scribes, and rebuked the teachers of the Law. He reprimanded Peter in front of the other disciples (Matt. 16:22-23) followed Jesus' example, naming false teachers in the church (2 Tim. 2:14-19) and openly criticizing Peter (Gal.2:11, 14). When immorality occurs in the church (Titus 1:15-16), the Bible says to deal with it truthfully and constructively. The procedure for public leader is caught in false teaching or immorality is for them to be rebuked publicly "so that the others may take warning" (1 Tim.5:20). A congregation member who sins privately against another Christian is not to be exposed publicly unless he (or she) persists in sin, in which case he is to be rebuked before the church and we are to "treat him as you would a pagan or tax collector" (Matt. 18:15-17). Paul followed this procedureconcerning the Christian who persisted in sexual immorality (1 Cor. 5:3-12), and affirmed that judgment belongs to the church. Christian leaders areaccountable to God's people, whom the leaders serve, and should be "above reproach," "respectable," and" able to teach" (1 Tim. 3:2). A Christian leader who is a false teacher or immoral should be rebuked to encourage reform (Titus1:13), and cannot separate his ministry from his life, expecting God to bless his preaching while privately he sins; he is "disqualified for every good work" (vv. 15-16). Telling the truth about false teaching or immorality in the church corresponds with the ethics and truth which are to characterize the church. The church is the "salt of the earth "and "the light of the world" (Matt. 5:13-14) only if characterized by truthfulness (v. 11) and righteousness (v. 16).The Christian leader has an obligation to "hold firmly the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it" (Titus 1:9). No Christian is happy when false teaching or immorality arises, but we cannot neglect responsibility for doctrinal and moral accountability. Christians sometimes are uncomfortable with criticism within the church because they assume that public criticism, since it is painful, is also destructive. On the contrary, the "pain" of biblically conducted confrontation produces individual growth (1Tim. 4:16), encourages others to Christian maturity (1Tim.5:19-20), promotes church strength (Eph.4:15), and preserves the church's reputation in the world (1 Pet. 2:12).------- |